Description de la sourate AL-BAQARA / LA VACHE . [74:7] and for the sake of your Lord, observe patience. Thus, it is the result of the same instruction that the Prophet (peace be upon him) gave mankind such detailed teaching about the cleanliness of the body and garments as is not possessed even by the most civilized nations of today, not to speak of the Arabs of the pre-Islamic days of ignorance. It has been confirmed in the Sahih Al-Bukhari and Sahih Muslim on the authority of Abu Salamah that Jabir bin `Abdullah informed him that he heard the Messenger of Allah speaking about the time period (of the pause in) revelation. (15:99) The Messenger of Allah said. It is not the speech of any human being. So Allah revealed, (O you wrapped up! Then he turned back and was arrogant, فَقَالَ إِنْ هَـٰذَآ إِلَّا سِحْرٌۭ يُؤْثَرُ. 9,807 views. Bal yureedu kullum ri’im minhum any yu’taa suhufam munashsharah52. Guardian angels, stern and severe. I swear by Lat and ` Uzza [the two Arabian idols], I am not in need of their food. meaning, when it withdraws. Donc, avant que la saison suivante de Hadj (pèlerinage) ne fut arrivée, ils tinrent une assemblée pour concevoir un plan leur permettant de vaincre le Saint Prophète comme mentionné dans l’introduction de la sourate Al-Muddathir. Summa yat ma’u an azeed15. This can have two meanings: first, that it will burn to ashes whoever is cast into it, but even after death he will not escape from punishment: he will be given life once again and burnt once again, This very subject has been treated at another place thus: He will neither die in it nor live. meaning, `I will engulf him in it from all his sides.’ Then Allah says. Surah Al Hajj 23. Surah Al Falaq 114. They will say, “We were not of those who prayed. Then, when it was resumed, it started with theme verses of Surah Al- Muddaththir. The words wala tamnun tastakthir in the original are so vast in meaning that no one sentence can convey their full sense in translation. (Saqar: Hell)”, [74:43] They will say, “We were not among those who offered salah, (obligatory prayer). Allah revealed the initial verses of Surah Al-Muddaththir. Nor did we used to feed the poor. The Qur'an is the revelation of Allah's Own Words for the guidance of His creatures. [Who will be] in gardens, questioning each other, Maa salakakum fee saqar42. This includes takbir of tahrimah in the beginning of prayers and other takbirs also. meaning, the first of the guardians of Hell. He has taught man that which he knew not.) The variant interpretations may not be suspected of contradiction or conflict. Nay! Tafsir de Sourate Al-Ahzâbb Publié par Sheikh Salih Al-Fawzan Ibn Abdillah Al-Fawzan le 26 janvier 2021. Sourate Al Muddaththir du cheikh Mohamed El Mohaisany en mp3, lire et telecharger sourate Al Muddaththir Their objection was: How strange that, on the one hand, we are told that all human beings, from the time of the Prophet Adam till Resurrection, who disbelieved and committed evil, will be cast into Hell, and, on the other hand, that there will be only 19 keepers, who will administer punishment to the countless numbers of men in such a huge Hell. (Then he frowned) meaning, he contracted his eyebrows together and frowned. Surah Ash Shams 92. Surah Al Bayyina 99. The historical background of this part of Surah Al-Muddaththir is well known to us from authentic traditions. And I have no doubt that it is magic.’ So Allah revealed. The Holy Prophet is addressed in this Surah as: يٰٓاَيُّهَا الْمُدَّثِّرُ (0 you, enveloped in a mantle…74:1) The word al-Muddaththir is derived from dithar which refers to a ‘thick, warm over-garment [such as a cloak or mantle] which a person wears in winter over his other clothes in order to protect himself from cold.’ The form of address is affectionate and endearing as was explained under Al-Muzzammil in the preceding Surah. So, they wrapped me up! )( After this, the revelation started coming strongly and frequently in succession.) 54 of Surah Al-Kahf); (E.N. En effet, dans cette sourate, le fait que les Jinns entendent le Coran et qu'ils aillent auprès des leurs pour prêcher l'Islam est relaté en détail. (Every person is a pledge for what he has earned,) meaning, bound to his deed on the Day of Judgement. 30. meaning, he thought again and deliberated. Verily, his speech is from the Words of Allah!’ So when a group of the Quraysh heard this they gathered and said, `By Allah, if Al-Walid converts (to Islam) all of the Quraysh will convert.’ When Abu Jahl bin Hisham heard this he said, `By Allah, I will deal with him for you.’ So he went to Al-Walid’s house and entered upon him. (and he looked in a bad tempered way.) Then I came to my family and said to them, `Wrap me up, wrap me up! So I lifted my gaze towards the sky and saw the same angel who had come to me at the cave of Hira’. Sourate Al Fatiha . That is why it has been said: If the people who feel proud of their personalities in the world because of having handsome faces and splendid bodies, treat the revelations of Allah mockingly, as did Walid bin al-Mughirah, their faces will be scorched and their skins will be burned black. Here, however, the Qur’an takes it as sufficient to mention indhar ‘to warn’ because at the time of revelation of this verse there were only a handful of Muslims. Parents throw away their children in foreign countries. (Scorching for the humans!) Qatadah, Saeed bin Jubair, Hasan Basri and other major commentators have given this very meaning to this verse: keep yourself morally pure and avoid all that is blameworthy. We personally believe the tafseer provides a more structured format and is more dense then a formal talk. Ce terme d'arabofrancophonie entend refléter une situation qui, dépassant la simple coexistence, s'affirme dialogue, complicité, symbiose, entre le monde arabe et le monde francophone. Selon Jâbir ben Abdallah, l'Envoyé a dit : "J'étais allé faire une retraite à Hirâ'. This has been fully well described in the Sirah by Ibn Hisham and we shall cite it below. This does not mean that they accepted it as divine word but wondered why Allah had said such a thing. Surah An Nahl 17. Along with that he was given this instruction: The demand of the Unique mission that you have to perform, now is that your life should be pure in every respect and you should carry out the duty of reforming your people sincerely irrespective of any worldly gain. Alas, in this so-called progressive world where everything moves retrogressively ‘telling lies’ is no sin. (Obviously, it was a lie that the Quraish was collecting money to help Walid. The third meaning of this divine command is: Keep your garments free from moral evils: your dress should be neat and clean but it should bear no tinge of vanity and pride, display and exhibition, pomp and show. That is, the task that is being entrusted to you is full of hazards: you will meet with great hardships and difficulties and troubles on this way: even your own people will turn hostile against you and the whole of Arabia will become your enemy. And purify your garments! When in the conference he himself turned down all the accusations that the Quraish chiefs were proposing against the Prophet (peace be upon him), he was compelled to devise an accusation from himself, which could be spread among the Arabs in order to bring a bad name to the Prophet (peace be upon him). Since the Qur'an is the primary source of Islamic they have fulfilled their obligations in this world towards Allah and other human beings. In these he was told what he was required to do, what kind of life, morals and dealings he should adopt, and taught with what intention, mentality and mode of thought he should go about his mission and also forewarned what kind of conditions he would meet with in the performance of his mission and how he would have to face and overcome them. 288-289. Publié dans Quran & Tafsir ; Bilingue Arabe et Français Cette exégèse du Coran, ou Tafsîr, est l'explication détaillée de la partie 'Amma, qui sont les 37 dernières sourates du Coran. 71 of Surah Al- Qasas). meaning, truly the Qur’an is a reminder. Tafsîr Sourate Al Muddathir, Vol. Likewise, only man’s desiring to go astray by itself is also not enough, but when Allah in view of his desire decides that he be allowed to wander into evil ways, then he wanders into the evil ways in which Allah allows him to wander. Surah Al A'raf 8. Both meanings have been reported from the noble Companions. ×. Allah is not vengeful to His servants so that He may refuse to forgive their errors and be bent upon punishing them in any case. Rather, their servants and hired workers handle all of that for them while they are sitting with their father. 17. On this very basis it was to be expected of the Jews and the Christians that they would be convinced of the Prophet Muhammad’s (peace be upon him) truth for only a Prophet could present an apparently strange thing without any hesitation before the people in an environment charged with antagonism and hostility. Le nom de cette sourate provient du mot al-muddaththir ("le drapé") dans le premier verset. Concerning Allah’s statement. He said to Al-Walid, `Don’t you see that your people are collecting charity for you’ Al-Walid replied, `Don’t I have more wealth and children than they do’ Abu Jahl answered, `They are saying that you only went to Ibn Abi Quhafah’s house so that you can get some of his food.’ Al-Walid then said, `Is this what my tribe is saying Nay, by Allah, I am not seeking to be close to Ibn Abi Quhafah, nor `Umar, nor Ibn Abi Kabshah. They will remain in this (form), not living or dying. (Concerning him verily, Al-Yaqin (death) came to him from his Lord. And what can make you know what is Saqar? Yet you should endure with patience, for the sake of your Lord, whatever you may have to face in this way, and carry out all your duties firmly and resolutely. Moreover, these words also contain the meaning that the severity of that Day will be of an enduring and permanent nature for disbelievers, it will not be a severity which might be expected to become mild with the passage of time. (And this is nothing but a reminder to mankind.) But by attributing one’s going to Hell to his not being of those who performed their Prayer, it has been made explicit that one cannot escape Hell even after having believed if he does not perform his Prayers regularly. 8-10 the deniers of Truth have been warned, saying: “You will see the evil result of what you are doing today on the Resurrection Day.”, In vv. «ثُمَّ فَتَرَ الْوَحْيُ عَنِّي فَتْرَةً، فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ، فَرَفَعْتُ بَصَرِي قِبَلَ السَّمَاءِ، فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي، قَاعِدٌ عَلى كُرْسِيَ بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَجُئِثْتُ مِنْهُ فَرَقًا حَتْى هَوَيْتُ إِلَى الْأَرْضِ، فَجِئْتُ أَهْلِي فَقُلْتُ لَهُمْ: زَمِّلُونِي زَمِّلُونِي فَزَمَّلُونِي، فَأَنْزَلَ اللهُ تَعَالى: ﴿يأَيُّهَا الْمُدَّثِّرُ – قُمْ فَأَنذِرْ – وَرَبَّكَ فَكَبِّرْ – وَثِيَابَكَ فَطَهِّرْ – وَالرُّجْزَ فَاهْجُرْ ﴾, ﴿يأَيُّهَا الْمُدَّثِّرُ – قُمْ فَأَنذِرْ – وَرَبَّكَ فَكَبِّرْ – وَثِيَابَكَ فَطَهِّرْ – وَالرُّجْزَ فَاهْجُرْ – وَلاَ تَمْنُن تَسْتَكْثِرُ – وَلِرَبِّكَ فَاصْبِرْ ﴾, ﴿يأَيُّهَا النَّبِىِّ اتَّقِ اللَّهَ وَلاَ تُطِعِ الْكَـفِرِينَ وَالْمُنَـفِقِينَ﴾, ﴿وَقَالَ مُوسَى لاًّخِيهِ هَـرُونَ اخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلاَ تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ﴾, ﴿فَإِذَا نُقِرَ فِى النَّاقُورِ – فَذَلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ – عَلَى الْكَـفِرِينَ غَيْرُ يَسِيرٍ ﴾, «كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ فَيَنْفُخُ؟», «قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ، عَلَى اللهِ تَوَكَّلْنَا», ﴿يَقُولُ الْكَـفِرُونَ هَـذَا يَوْمٌ عَسِرٌ﴾, ﴿ثُمَّ يَطْمَعُ أَنْ أَزِيدَ – كَلاَّ إِنَّهُ كان لاٌّيَـتِنَا عَنِيداً ﴾, ﴿فَقُتِلَ كَيْفَ قَدَّرَ – ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ﴾, ﴿فَقَالَ إِنْ هَـذَآ إِلاَّ سِحْرٌ يُؤْثَرُ ﴾, ﴿وَمَا جَعَلْنَآ أَصْحَـبَ النَّارِ إِلاَّ مَلَـئِكَةً﴾, ﴿وَمَا جَعَلْنَا عِدَّتَهُمْ إِلاَّ فِتْنَةً لِّلَّذِينَ كَفَرُواْ﴾, ﴿لِيَسْتَيْقِنَ الَّذِينَ أُوتُواْ الْكِتَـبَ﴾, ﴿وَيَزْدَادَ الَّذِينَ ءَامَنُواْ إِيمَـناً﴾, ﴿وَلاَ يَرْتَابَ الَّذِينَ أُوتُواْ الْكِتَـبَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِى قُلُوبِهِم مَّرَضٌ﴾, ﴿وَالْكَـفِرُونَ مَاذَآ أَرَادَ اللَّهُ بِهَـذَا مَثَلاً﴾, ﴿كَذَلِكَ يُضِلُّ اللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ﴾, ﴿وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلاَّ هُوَ﴾, «فَإِذَا هُوَ يَدْخُلُهُ فِي كُلِّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَا يَعُودُونَ إِلَيْهِ آخِرَ مَا عَلَيْهِم», ﴿كَلاَّ وَالْقَمَرِ – وَالَّيْلِ إِذْ أَدْبَرَ ﴾, ﴿نَذِيراً لِّلْبَشَرِ – لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ ﴾, ﴿فِى جَنَّـتٍ يَتَسَآءَلُونَ – عَنِ الْمُجْرِمِينَ ﴾, ﴿مَا سَلَكَكُمْ فِى سَقَرَ – قَالُواْ لَمْ نَكُ مِنَ الْمُصَلِّينَ – وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ ﴾, ﴿وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ – حَتَّى أَتَـنَا الْيَقِينُ ﴾, ﴿وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ ﴾, «أَمَّا هُوَ يعني عثمان بن مظعون فَقَدْ جَاءَهُ الْيَقِينُ مِنْ رَبِّه», ﴿فَمَا تَنفَعُهُمْ شَفَـعَةُ الشَّـفِعِينَ ﴾, ﴿فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ ﴾, ﴿كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ – فَرَّتْ مِن قَسْوَرَةٍ ﴾, ﴿بَلْ يُرِيدُ كُلُّ امْرِىءٍ مِّنْهُمْ أَن يُؤْتَى صُحُفاً مُّنَشَّرَةً ﴾, ﴿وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُواْ لَن نُّؤْمِنَ حَتَّى نُؤْتَى مِثْلَ مَآ أُوتِىَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ﴾, ﴿كَلاَّ بَل لاَّ يَخَافُونَ الاٌّخِرَةَ ﴾, ﴿فَمَن شَآءَ ذَكَرَهُ وَمَا يَذْكُرُونَ إِلاَّ أَن يَشَآءَ اللَّهُ﴾, ﴿وَمَا تَشَآءُونَ إِلاَّ أَن يَشَآءَ اللَّهُ﴾, ﴿هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ﴾. meaning, it eats their flesh, veins, nerves and their skins. Verset 186, sourate 2. archives . Besides the rejection, it is not necessary that sinners committing other sins should be punished in the same way. Surah Mumtahinah 61. Sourate Al Maa'oon . 42. Al-Muddathir ( arabe : المدّثـّر, français : Le Revêtu du Manteau) est le nom traditionnellement donné à la 74e sourate du Coran, le livre sacré de l' islam. Injunction [2]وَرَبَّكَ فَكَبِّرْ (..and pronounce the greatness of your Lord…74:3) It means: “Proclaim the greatness of your Lord both orally and practically. He was one of the chiefs of the Quraysh — may Allah curse him. In these verses, this very scheming of the Quraish has been reviewed, and the review has begun with the words, as if to say: You may act as you please, but even if you succeed in achieving your object by these devices in the world, how will you save yourselves from your evil end on the Day when the Trumpet will be sounded and Resurrection will be established. (Nay, everyone of them desires that he should be given pages spread out.) Surah At Tahrim 67. (As if they were wild donkeys. [19] Again, death unto him! Zarnee wa man khalaqtu waheedaa11. They are magnificent in (their appearance) and harsh in their character. He is worthy of fear and adequate for [granting] forgiveness. That is, it behooves only Allah that He should receive into His mercy whoever desists from evil no matter how many acts of disobedience he might have committed in the past. 32) on it. However, according to the narration previously reported from Sahihain, it is clear that the first Surah to be revealed [after the temporary cessation] was Al-Muddaththir. But the denier of the Hereafter who is not at all serious in his search for the truth, will present ever new demands every day for not believing, and will present a new excuse for his denial even if all his demands are fulfilled. Surah At Tin 96. First, we have not been able to see anywhere in the existing scriptures of the Jews and Christians in spite of search that the number of the angels appointed over Hell is 19. وَمَا يَعْلَمُ جُنُوْدَ رَبِّكَ اِلَّا هُو (…And no one knows the hosts of your Lord but He 74:31) Muqatil, among the leading authorities, says that this is rebuttal to Abu Jahl’s statement. 40 versets. Tafsir Sourate al - Kahf Cours II mp3 Duration 2:00. Dans cette sourate, s'adressant aux dénégateurs de l'Au-Delà, des réponses sont apportées face à leurs doutes et objections, de solides arguments présentés pour prouver la possibilité, et la nécessité de la Résurrection et de l'Au-Delà. The slogan of Allahu Akbar has become a most distinctive and prominent emblem of Muslims throughout the world today, for the Prophet (peace be upon him) of this ummah himself had embarked on his mission with the magnification and glorification of Almighty Allah. Some scholars attribute this narration to Sayyidna Ibn ` Abbas w as well. (It spares not, nor does it leave (anything)!) 12. (And children attending.) 57 of Surah Ibrahim); (E.N. 41. In this case, the statement would mean that every person will be held in pledge in Hell against his sins to receive punishment, except the People of the Right. And according to a hadith narrative ‘Cleanliness is half the faith’. The dress is the first thing that introduces the personality of a person to others. Surah Maidah 6. (O you enveloped in garments! Children’s Stay with the Father is a Great BoonWhile mentioning the favours Allah had bestowed on Walid, the Holy Qur’an has said, ۙوَّبَنِيْنَ شُهُوْدًا 13’and sons present before (his) eyes, [13], This shows that just as the birth of children and their being alive are a boon of Allah, their staying with parents is also a great divine blessing, because it is the cause of coolness of their eyes and a satisfaction of their heart. There is no god but He. tafsir sourate yassin Le Prophète Mohammad (SAW) a dit que la sourate Yassine est le coeur du Coran et il souhaite qu'elle soit dans le coeur de tout croyant. articles classés par thèmes. Avec méthode et clarté, Rachid Benzine met à la portée de tous les clés de sa lecture et de sa compréhension.Comment la révélation du Coran est-elle survenue ? Dans quel monde est-il apparu ? A qui s’adresse-t-il ? Surah At Takathur 103. Thus the verse would signify that the body and clothes must be kept clean from all kinds of physical impurity. But what they actually meant was: A discourse which contained such an irrational and impossible thing could not be a revelation from Allah. Concerning Allah’s statement, (And We have fixed their number only as a trial for the disbelievers,) meaning, `We only have mentioned their number as being nineteen as a test from Us for mankind.’. This means that He deserves to be feared and He is eligible to forgive the sin of whoever turns to Him and repents. 1 (Quran)℗ Farghab MaReleased on:. The dresses of the rulers and princes, the dresses of the religious functionaries, the dresses of the vain and conceited people, the dresses of the mean and shallow people, the dresses of the evil-natured and characterless people, all represent the tastes and tempers of those who wear them. The verse means: Keep yourself free from the filth of evils which are prevalent in society around you: no one should ever impute to you the blame that your own life itself is stained in some degree with the evils that you tell others to avoid. In the Qur’anic context, the word has a very wide scope. Surah Al Hijr 16. Lire Aya n°96 de Sourate Taha en arabe et en français avec possibilité d'écoute simultanée, de tafsir et traduction en plusieurs langues. Verily, it has a sweetness and it is truly elegant. This is an idiomatic expression in Arabic which depicts the character of wild donkeys who flee stupefied and stunned as soon as they smell a lion or hear a hunter. In the Name of your Lord Who has created. meaning, when it shines. He (Ibn `Abbas) said, “Al-Walid bin Al-Mughirah entered the house of Abu Bakr bin Abi Quhafah and asked him about the Qur’an. This is the end of the Tafsir of Surat Al-Muddaththir, all praise and thanks are due to Allah. In this case, the exception of the People of the Right could refer to the sinless who are not accountable, such as minors or immature children as explained by Sayyidna ` Ali. meaning, for whoever wishes to accept the warning and be guided to the truth, or hold back from accepting it, turn away from it and reject it. But whenever he stood on the edge of a peak, the Angel Gabriel would appear and tell him that he was Allah’s Prophet. Surah Ar Rahman 56. Mujahid and others said, (And this is not.) (Nay! Surah Al Qadr 98. Cette sourate aborde la croyance au Jour dernier qui est un des 6 piliers de la foi. The pagans of Arabia were unaware of the unique distinction of the Prophets, but the followers of the earlier scriptures were fully aware that the Prophets in every age used to convey to their people intact whatever they received from God, whether it pleased them or displeased them. 49-53, the root cause of the disbelievers’ aversion has been pointed out, saying: “Since they are fearless of the Hereafter, and look upon this worldly life as an end in itself, they flee from the Qur’an as though they were wild asses fleeing away from the lion: therefore, they propose unreasonable conditions for believing, whereas even if each and every condition of theirs was fulfilled, they could not advance even an inch on the way of Faith with their denial of the Hereafter.”. Comportant 11 versets, cette sourate tire son nom du premier mot « Al Qariah » qui constitue non seulement le titre, mais encore le contenu principal de la sourate. As a warning to humanity –, لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ. And they will not receive admonition unless Allah wills;) This is similar to Allah’s statement. TAFSIR - class 1 INTRO TO TAFSIR OF SURAH FATIHA This is a Surah we recite everyday atleast 17 times a day i.e. (In order that the People of the Scripture may arrive at a certainty) meaning, so that they may know that this Messenger is true. However, there are other Hadith narratives that refer to certain major sins which deprive people of intercession. 10. 40. Ainsi, avec ces sourates révélées successivement, l’Islam - ses concepts fondamentaux et son enseignement moral - est-il présenté énergiquement et efficacement avec des phrases courtes et concises, et le peuple de la Mecque est-il averti avec véhémence de ses erreurs et déviations, de telle sorte que les chefs de Quraysh en restèrent complètement stupéfaits. commentaires : Révélée tout entière à la suite de la sourate du Pouvoir Al-Haqqa, ou la résurrection, le jour de la réparation des péchés qui doit venir certainement, sera le jour où se produira tout. (Surah Nooh, Ayat 1) The verse means: O you who lays enwrapped, stand up and arouse the people who live in heedlessness around you. Wa maaa adraaka maa saqar27. Thus the jurists have ruled that it is not permitted to keep the body and clothes unclean, without necessity, even outside prayers.
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sourate al muddathir tafsir