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First, he assumes that his readers are familiar with the other gospels, especially Mark, so he only needs to tell us what we do not already know from them. But confess your sins to someone you can truly trust.

Jesus washed the disciples' feet. Just like cancer or any other disease, denying that it exists won't make it go away.

But equally important is the understanding that we must maintain a living relationship with the Head of the Body Who is Jesus Christ. Knowing who we are and resting in what God is doing is vital to serving others (Rom.12:3; Eph.

reading.I do think that is an odd reading…and, bold though it is, I would venture to suggest that Carson and his sources have actually avoided the point of the passage as I understand it.When Jesus says ‘Unless I wash you…’ he must here be referring to the washing of the feet—this is the question in dispute.

And, again typically, Peter doesn’t understand now, but will later—after the resurrection and the giving of the Spirit, who will lead them into all truth about Jesus’ meaning. Denying our problems, burying them, is not the solution - bringing them to the Light is. Totally exposed.and was not destroyed. Our conscience is constantly being violated, especially in the Western world. The passage begins, as you know, with a parable in action. But it has particular resonance with Jewish ritual washing, in a.We cannot pray without his empowering us in prayer; we cannot grow in holiness without his forming holiness in us; we cannot lead others to faith without the working of his Spirit; we cannot serve others without the service he offers to us first.Giving service to others is a hard lesson in our selfish world.

10:16-22).God is for us.

During Jesus' time, the lowest slave would wash the feet of those higher up the chain. We know that he didn’t have great love for his Lord and that would make it difficult to receive this family cultural practice. The Holy Spirit, the Spirit of Truth sent by Jesus is by far the best counselor, the best psychiatrist, the best life coach, the best confidant, the best mentor, the best friend one could have.Summarizing: Stay in close communion with the Life of Christ -- let Him counsel you through His Holy Spirit -- let the "Law of the Spirit of the LIFE in Christ Jesus" be your confessor - your touchstone.

They are only a matter of food and drink and various ceremonial washings-- external regulations applying until the time of the new order."

Now that you know these things, you will be blessed if you do them. (Matt. The lesson most of us Christians have learned from this through reading the account in John, from a Sunday school lesson, a sermon or some other form of teaching is that we are called to be servants to one another.

Allow the Spirit of the LIFE in Christ Jesus to cleanse you daily of all things that would keep you in bondage to fear, doubt and unbelief.

"Life is in the blood."

And you are clean, though not every one of you.” John 13.8–10).Once again, typical of John, Jesus is speaking metaphorically, whilst Peter is taking him literally, just as Nicodemus and others have done before (John 3.4).

This was done as a hygiene practice before reclining next to each other. In that way it parallels the salvific meaning of the Lord’s Supper (‘unless you eat my flesh and drink my blood, you do have life in you’).I’ve not read his commentary on this. Your final sentence about receiving service from others is very interesting. The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.

I have set you an example that you should do as I have done for you.

The foot-washing symbolised the sin-washing.Interesting debate here….I’m not sure if I am the only one but I find the whole literal feet washing ceremonies that some undertake on Maundy Thursday a bit contrived and tacky The reason being that we no longer carry in our minds the significance of our feet walking on “cursed” ground where thorns and thistles flourish and where we tread on the excrement of the world.

Otherwise, the "Accuser of the brethren" will constantly bombard our minds with condemnation which will force us to walk away from being the Light or enter a state of denial. When we give Jesus, the Truth, room in our lives, He is able to expose them so we can see them for what they are and also see the destruction those lies cause us and others.

We must allow Him to wash our feet which represent, spiritually speaking, our walk in this dirty world.Jesus also said we should wash each other's feet.

We had a wonderful time in His presence as each took turn washing the others feet. 6. The prayer of a righteous man is powerful and effective." If you follow his line of thought, then Jesus’ differentiation between ‘washing’ and ‘bathing’ doesn’t make any sense. We are going to get deceived. He felt he should be washing Jesus' feet.

Just as our feet get dirty simply by walking the earth, so too, our minds get dirty from interacting with a world full of sin, death and darkness. The language of ‘having a bath’ is similar to the common practice of bathing before a meal.

We cannot fellowship with the Lord as a believer with unwashed feet, i.e., without honest and consistent confession of sin. Jesus washed the disciples' feet. I think we’re missing two things, when we trot out that ‘the Son of Man came to serve, not to be served’ – firstly, we’re treating the passage rather cavalierly, to suit our own interpretation. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. The host or Dad was on the outer, Mum or the honored guest leaning against him, with the next guest or child in front.

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