His brother was Saint Joseph, the virginal spouse of the Blessed Virgin Mary. Clopas was the husband, or possibly the son or father, of one of the women who stood at the foot of the cross when Jesus was crucified (John 19:25). of Sem. Their case is built by conflating the identities of “Mary, mother of James” (Matt. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". So notice, Eusebius clarifies here, not only is Mary the mother of James and Joseph related to the Virgin Mary, Clopass here is identified as a brother or a relative of Joseph. obegränsade möjligheter. There is some variation of the Greek manuscripts of both John 19:25 and Luke 24 as to the spelling Κλ[ε]οπᾶς, and the John "Clopas" is rendered "Cleophas" in the KJV. Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. And she was called by the same name, Mary, for the consolation of her parents. Hegesippus mentions a brother of Joseph named Clopas. The same as Clopas (as it should be written, not Cleophas), both names being Greek variations of Hebrew Chalpai, or Hhalpai. "Cleophas", "Clopas", "Kleophas" Birthdate: estimated between 65 BCE and 5 BCE : Death: Immediate Family: Son of Jacob ben Matthan Husband of Hannah / Anna Father of Saint Mary of Clopas and Simoen ben Cleopas Brother of Saint Joseph; Ptolas; Alphaeus; Salome and Mary / Miriam Half brother of Zachariah Zadok. CLOPAS klō’ pəs (Κλωπᾶς, G3116, prob. 15:40, Jn. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". In medieval tradition Clopas is the second husband of Saint Anne and the father of "Mary of Clopas". Upon the philological ground of a variety in pronunciation of the Hebrew root, sometimes identified with Alpheus, the father of James the Less. Differing opinions exist about the “brothers.” Some Catholic commentators think that Joseph was a widower and the “brothers” were thus stepbrothers; others maintain that they were children of the “other Mary,” who was present at the crucifixion (Mt. Mary, the mother of James the Less and Joses. Eusebius of Caesarea, referencing the works of Hegesippus, relates in his Church History (Book III, ch. Luke does not mention the women watching near the cross. See CLOPAS . This view is based on the identification of Mary, the mother of James etc. This would make Cleophas the father of two Apostles and the grandfather of two Apostles. Cleophas is the brother of Joseph (Jesus' adopted father). (2) This Mary is in turn the 'sister' (i.e., close tribal relative) of Jesus' mother Mary. kle'-o-fas. Eusebius of Caesarea relates in his Church History (Book III, ch. 5. The parallels continue again with accounts of the burial. Clopas (Ancient Greek: Κλωπᾶς, Klōpas; Hebrew: possibly .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}חלפי, Ḥalfi; Aramaic: חילפאי, Ḥilfài) is a figure of early Christianity. James the less was the son of Cleopas, but, it is possible that “Cleopas” is a variant Hellenized transliteration of the Aramaic name “Chalphi”. The second, Clopas, is mentioned in John 19:25, where a Mary is called Maria he tou Klopa, which is generally translated by "Mary the wife of Clopas". Mary of Clopas (or of Cleopas) (Ancient Greek: Μαρία ἡ τοῦ Κλωπᾶ, Maria he tou Klopa) the wife of Clopas was one of various Marys named in the New Testament.. Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the Crucifixion of Jesus:. The relationship of the other "brethren" may have been more distant than that of the above named four. The name Clopas means Traverse or Exchange with an emphasis on traversal. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Now we have four possible “Mary’s” mentioned. CLOPAS Husband of Mary, one of the women who was present at Jesus’ crucifixion . Hegesippus identified Clopas as a brother of Saint Joseph. 3.11; 3.32.6; 4.22.4). (1) John's 'Mary the wife of Clopas ' is the same person as the Synoptics' 'Mary the mother of James and Joseph/Jose' (the Mary of the cross/tomb accounts). Eusebius of Caesarea relates in his Church History (Book III, ch. In other words, James and Joses are sons of Jesus’ aunt Mary. It is more likely, however, that John intends to identify four separate women at the cross. These four men were definitely not “sons” of the Virgin Mary, but of her sister-in-law (acoth/adelphe/sister) “the other Mary,” wife of Alphaeus/Clopas, brother of Joseph. John 19:25: “Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary [the wife] of Clopas, and Mary Magdalene.” 11), that after the destruction of Jerusalem in 70 AD, the Christians of Jerusalem Since Mary, the wife of Clopas, is often grouped in the women who were at the foot of the cross and who went to the tomb, it appears that she may be the one speaking to Jesus in this passage. He is often identified with another figure of a similar name, Cleophas (Κλεοπᾶς), one of the two disciples who met Christ during the road to Emmaus appearance (Luke 24:13–27). It is not certain whether or not she should be distinguished from Jesus’ aunt. Said by tradition to have been the brother of Joseph, the husband of Mary; see BRETHREN OF THE LORD. Identity of Clopas. According to Papias of Hierapolis, Alphaeus and Clopas were the same person. CLEOPHAS. Younger half-brother, son of Mary and a second husband. Eusebius (a church historian around 323 AD), quotes an older Chronicler named Hegesippus who died in 180 AD in his Church History Book III, Chapter 11, saying "For Hegesippus records that Clopas was a brother of Joseph." When Joseph approached, the brothers stripped him of his robe and cast him into the pit. Most scholars agree that Clopas was the brother of Joseph, making Mary most likely the Aunt of Jesus. Bible Gateway Plus makes it easy. Luke says "they," John mentions only Mary Magdalene. Mary, the wife of Clopas, (Luke calls him Alphaeus Acts 1:13) John. The other Mary: Salome, mother of James & John: Matthew, Mark, Luke. Mary of Clopas: Committed Disciple of Jesus. Therefore, by marriage, Clopas’s sons and Jesus were close relatives, and hence they were called brothers in close knit familial society of the Hebrews. Clopas (Greek Κλωπᾶς, Klōpas; Hebrew possibly חלפי , Ḥalfi; Aramaic חילפאי, Ḥilfài) is a figure of early Christianity.The name appears in the New Testament, specifically in John 19:25: . 5. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Meny eccl., III, xi). Second, it shows that James the Lesser and Jude weren’t literally brothers, either. Which is to say, His cousins. One tradition identifies Clopas as the brother … [13], Eusebius of Caesarea, Church History, Book III, https://en.wikipedia.org/w/index.php?title=Clopas&oldid=1009689135, Articles incorporating a citation from the 1913 Catholic Encyclopedia with Wikisource reference, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License, This page was last edited on 1 March 2021, at 20:54. The name Joseph comes from the verb יסף (), meaning to add, increase or do again.These two verbs are obviously quite akin in action and effect, and as "husband" of Mary, the societal mother of the Christ, the names Clopas and Joseph could be construed to describe the primary aspects of economy, namely travel and … Mary… But the woman described as “Mary of Clopas” in John 19:25 is described as “Mary the mother of James and Joses” in Matthew 27:56, and “Mary the mother of James the younger and of Joses” in Mark 15:40. The husband of the “other Mary,” Clopas or Alphaeus, referred to at John 19:25, was supposedly the brother of Joseph. The "Clopas" mention in the Gospel of John is believed to be a brother of St. Joseph, which makes sense, because it is not likely that two sisters from the same parents would both have been named "Mary" and so Mary, the wife of Clopas was the sister-in-law of the Virgin Mary. Identity of Clopas. Mary (wife of Clopas) She was a Galilean witness of Jesus’s crucifixion. Mark identifies this James as “James the younger” as if to distinguish him from James the son of Zebedee. Said by tradition to have been the brother of Joseph, the husband of Mary; see Brethren of the Lord. (John 19:25); it is really “Clopas”; the word “wife” which is added in the AV is probably correct. Mary, the name of several personages in the New Testament.—MARY OF CLEOPHAS.—This title occurs only in John, xix, 25.A comparison of the lists of those who stood at the foot of the cross would seem to identify her with Mary, the mother of James the Less and Joseph (Mark, xv, 40; cf. According to Genesis 37:22, Reuben suggested it would be better to throw him into a nearby pit. This would explain why “Mary the wife of Clopas” was standing by the cross. St. Jerome would identify this Alpheus with Cleophas who, according to Hegesippus, was brother to St. Joseph (Hist. This would favour the view that Mary of Clopas was only the sister-in-law of the Blessed Virgin, unless it be true, as stated in the manuscripts of the Peshitta version, that Joseph and Clopas married sisters. Mary the wife of Clopas is mentioned by St. Matthew (Matthew 27:56) as the mother of James the less and of Joses. Matthew and Mark both mention a “Mary the mother of James and Joseph” among the women who were at the cross (Matt 27:56; Mark 15:40). All that is certain is that Clopas had two sons, James and Joseph, and that his wife was among the women at the cross. Said by tradition to have been the brother of Joseph, the husband of Mary; see BRETHREN OF THE LORD. 2832. Calvary is a “Mary of Clopas,” whom St. John identifies as Mary’s sister. 19:25), and married to Clopas. Eccl. Husband of Mary, one of the women who was present at Jesus’ crucifixion (Jn 19:25, kjv Cleophas). Mary (wife of Clopas) A Galilean witness of Jesus’s crucifixion, she may be identified as Jesus’s “mother’s sister” ( John 19:25)—though see discussion under Salome below. So this "other Mary" is married to Clopas, brother of Joseph - making her sister-in-law to Mary the mother of Jesus. In this case Mary of Cleophas, or Alpheus, would be the sister-in-law of the Blessed Virgin, and the term “sister”, adelphe, in John, xix, 25, would cover this. 25 Or près du poteau de supplice* de Jésus se tenaient sa mère+ et la sœur de sa mère ; il y avait aussi Marie femme de Clopas et Marie de Magdala*+. Managed by: Sharon Lee Doubell While they were partaking of a meal, … [1] In the Roman Martyrology she is remembered with Saint Salome on April 24. This would favour the view that Mary of Clopas was only the sister-in-law of the Blessed Virgin, unless it be true, as stated in the manuscripts of the Peshitta version, that Joseph and Clopas married sisters. Try it free today. [9][10][11], Clopas also appears in early Christian writings such as the 2nd century writers Papias and Hegesippus as a brother of Joseph, the husband of Mary, mother of Jesus, and as the father of Simeon, the second bishop of Jerusalem. Tabor argues that Clopas married Mary according to the Levirate law, which however would only apply in case of a childless widow - though this view is not widely accepted. If “Mary the wife of Clopas” is in apposition with “his mother’s sister” in this v. Clopas could be a brother of Mary, the mother of Jesus. Jerome believed that Joseph, like Mary, must have been a life-long virgin, and said that they were the sons of a different Mary entirely, a kinswoman of the Virgin; a modern variation is that the second Mary, mentioned in John 19:25 as the wife of Clopas, was not a kinswoman of Mary's but that Clopas was Joseph's brother. [2] Contents. Hoppa till innehåll. One tradition identifies Clopas as the brother of Joseph. jw2019. Hegesippus calls Clopas the brother of St. Joseph. The first two we clearly know who they are. It follows that Cleophas' wife Mary is the Virgin Mary's sister in law, which explains why they can have the same name and are called sisters. Henry Wadsworth Longfellow (February 27, 1807 – March 24, 1882) was an American poet and educator whose works include "Paul Revere's Ride", The Song of Hiawatha, and Evangeline.He was the first American to translate Dante Alighieri's Divine Comedy and was one of the Fireside Poets from New England.. Longfellow was born in Portland, Maine, which was then still part of Massachusetts. Cleopas is sometimes identified with Alphaeus, but in other versions Alphaeus was his son-in-law. Some of the later Church Fathers identified Clopas with Cleopas, one of the disciples to whom Jesus appeared on the road to Emmaus after His Resurrection (Luke 24:18; see Cleopas), but the latter is clearly a Gr. Four of his relatives have been involved in the Star Wars films of his friend George Lucas.His The relationship of the other "brethren" may have been more distant than that of the above named four. [3][4] The Aramaic name Halfai is evidenced on Aramaic panels of the period,[5] and the name Hilphai in rabbinic literature.[6]. This Mary is then identified with Mary the wife of Clopas mentioned in Jn 19:25. The Aramaic name Hilfai (חילפאי), or Hebrew name Halfi (חלפי) have been proposed by a variety of sources[1] including Joseph Henry Thayer who argued in his Lexicon that dropping the Hebrew "H" (which has no corresponding letter in Greek) and rendering the Hebrew "H" as "K" in Greek were both possible. FlexiBox. This name, Clopas, is thought by many to be the Greek transliteration of an Aramaic Alphaeus. James the Lesser is the son of Alphaeus and Mary of Clopas. The identity of the other women in the parallel passages in Matthew 27:56 and Mark 15:40 is given as Mary Magdalene, "Mary the mother of James and Joses," and "Salome the mother of Zebedee's children" (Matthew), "Salome" (Mark). Hegesippus identified Clopas as a brother of Saint Joseph. In the second century church historian Hegesippus explained that Clopas was the brother of Joseph, Mary’s husband. Hegesippus thought that Cleophas was the brother of Saint Joseph. Hegesippus calls Clopas the brother of St. Joseph. A variant on this is presented by James Tabor, who argues that after the early and childless death of Joseph, Mary married Clopas, whom he accepts as a younger brother of Joseph, according to the Levirate law. . This would mean that Mary the wife of Clopas, Mary the mother of James and Joses, and “the other Mary” were in fact the same person. Greek. Identity of Clopas. ̔Αλφαῖος, G271). Possibly the case might be that one of the brethren believed immediately while the others did not believe until long after, and that one Mary was the mother of James and Joses, namely, Mary of Clopas, who is the same as the wife of Alphæus, the other, the mother of James the Less. Jude describes himself (Jude 1:5) as the brother of James; and Simon, or Symeon, is mentioned in Eusebius as the son of Clopas. Mary, the wife of Clopas. According to this view, Clopas fathered James and the later siblings, but not Jesus. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". 27:56; Mark 15:40, 16:1; Luke 24:10), present at the Crucifixion and a witness of the empty tomb, and “Mary, wife of Clopas” , also present at the Crucifixion, and then recognizing “Clopas” as a variant spelling of “Cleopas.” Mary, the wife of Clopas. Mary of Clopas (Ancient Greek: Μαρία ἡ τοῦ Κλωπᾶ, María hē tou Clōpá), was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral.The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". If this is so, Clopas and Alphaeus are one and the same person and it is pointed out that either name may be derived from the Aramaic name Chalphai (cf 1 Mac 11:70). The name Clopas means Traverse or Exchange with an emphasis on traversal. In the Roman Martyrology she is … Clopas could be a brother of Mary, the mother of Jesus. It is more likely, however, that John intends to identify four separate women at the cross. Mary, Jesus mother is always mentioned as such. Clopas also appears in early Christian writings such as the 2nd century writers Papias and Hegesippus as a brother of Joseph, the husband of Mary, mother of Jesus, and as the father of Simeon, the second bishop of Jerusalem. Distinguished from Cleopas, a Greek word, while Clopas is Aramaic Distinguished from Cleopas, a … The most common interpretation is that Clopas is the husband of this Mary and subsequently the father of her children. Clopas appears in early Christian writings as a brother of Joseph, and as the father of Simeon, the second bishop of Jerusalem. By comparing together the following passages (Matt. For Hegesippus [another church father] relates that Clopas was the brother of Joseph. So this explains who the so-called brothers of Jesus are, they are, once again, his cousins, and everybody knew it. Mary is mentioned only once in the Bible in John 19:25. Hegesippus identified Clopas as a brother of Saint Joseph. While we know his mother Mary and Mary Magdalene did, his sister Mary may or may not have traveled constantly with him. But Eusebius (H. E. 3. Possibly the Cleopas of Luke 24:18. It also follows that James is Jesus' cousin. According to Papias of Hierapolis, Alphaeus and Clopas were the same person. Matt., xxvii, 56). Matthew and Mark both mention a “Mary the mother of James and Joseph” among the women who were at the cross (Matt 27:56; Mark 15:40). He [meaning Simon] was, so it's said, a cousin of the Savior. name while Clopas is Aram. When Mark 16:1 says that “Mary, the mother of James” went to the tomb this is assumed to be Mary, the wife of Clopas (John 19:25) who was the sister of Mary. The name Joseph comes from the verb יסף (), meaning to add, increase or do again.These two verbs are obviously quite akin in action and effect, and as "husband" of Mary, the societal mother of the Christ, the names Clopas and Joseph could be construed to describe the primary aspects of economy, namely travel and … Alphaeus (Greek Ἀλφαῖος) was also the name of the father of Matthew the Apostle (Mark 2:14). The present story combines different traditions about which brother attempted to save Joseph. What about Mary the mother of James the Less and Joses, and Mary the wife of Clopas? The name appears in the New Testament, specifically in John 19:25: Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 27:56, Mk. When Mark 16:1 says that “Mary, the mother of James” went to the tomb this is assumed to be Mary, the wife of Clopas (John 19:25) who was the sister of Mary. 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