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[2], The Children's Aid Society's sent an average of 3,000 children via train each year from 1855 to 1875. Linda Gordon's The Great Arizona Orphan Abductionis a spellbinding narrative history--the kind of rigorous but engaging work that other academics dream of writing. [5] Families expected to raise them as they would their natural-born children, providing them with decent food and clothing, a "common" education, and $100 when they turned twenty-one. The majority of children under fourteen were leading satisfactory lives. In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp, to be placed with Catholic families. For the TV movie, see, New York Foundling Hospital "Mercy Trains", Challenges faced by Orphan Train passengers and families, Dianne Creagh, "The Baby Trains: Catholic Foster Care and Western Migration, 1873-1929,", New York Juvenile Asylum (Children's Village), "OUR CITY CHARITIES--NO. ; The New-York Juvenile Asylum", "American Experience . In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp to be placed with Catholic families. [9], Before they boarded the train, children were dressed in new clothing, given a Bible, and placed in the care of Children's Aid Society agents who accompanied them west. [10] There were only a handful of agents to monitor thousands of placements. "Extra! [4], In an account of the trip published by the Children's Aid Society, Smith said that in order to get a child, applicants had to have recommendations from their pastor and a justice of the peace, but it is unlikely that this requirement was strictly enforced. [8], The New York Foundling Hospital was established in 1869 by Sister Mary Irene Fitzgibbon of the Sisters of Charity of New York as a shelter for abandoned infants. The Great Arizona Orphan Abduction tells this disturbing and dramatic tale to illuminate the creation of racial boundaries along the Mexican border. "[7], As the West was settled, the demand for adoptable children declined. Such agreements included large bonds as a security for placed children. [7] Negotiated agreements between one or more New York charities and several western states allowed the continued placement of children in these states. The Catholic families were Mexican, as was the majority of the population. "Orphan Trains of Kansas", "He rode the 'Orphan Train' across the country", "Orphan train riders, offspring seek answers about heritage", "98-Year-Old Woman Recounts Experience As ‘Orphan Train’ Rider", The Cawker City Public Record, 8 April 1886, https://en.wikipedia.org/w/index.php?title=Orphan_Train&oldid=1016327994, Creative Commons Attribution-ShareAlike License, Association for Befriending Children & Young Girls, Association for Benefit of Colored Orphans, Howard Mission & Home for Little Wanderers, New York Society for Prevention of Cruelty to Children, Orphan Asylum Society of the City of Brooklyn, "Eddie Rode The Orphan Train", a song by Jim Roll and covered by. [Linda Gordon] -- In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp to be placed with Catholic families. 17. [7] In 1883, Brace consented to an independent investigation. [citation needed] Lee's mother died of sickness; after her death, Lee's father could not afford to keep his children. [13], Linda McCaffery, a professor at Barton County Community College, explained the range of Orphan Train experiences: "Many were used as strictly slave farm labor, but there are stories, wonderful stories of children ending up in fine families that loved them, cherished them, [and] educated them. [2] Although many siblings were sent out together on orphan trains, prospective parents could choose to take a single child, separating siblings. During the early years, Indiana received the largest number of children. The Foundling Hospital filed a writ of habeas corpus seeking the return of these children. The Orphan Trains | PBS". Racial walls hardened as the mines became big business and whiteness became a marker of superiority. [6], The phrase "orphan train" was first used in 1854 to describe the transportation of children from their home area via the railroad. They were accompanied by E. P. Smith of the Children's Aid Society. The Catholic families were Mexican, as was the majority of the population. The Orphan Trains and Newsboys of New York". In a mining town on the Mexico-Arizona border in 1904 an angry mob of housewives and a few of their husbands threatened to tar and feather three nuns and a priest who brought 40 Irish Catholic orphans to meet their new adoptive parents. "[16], Some placement locations charged that orphan trains were dumping undesirable children from the East on Western communities. [2] Many rural people viewed the orphan train children with suspicion, as incorrigible offspring of drunkards and prostitutes. ''[2], Most children on the trains were white. Soon the town's Anglos, furious at this "interracial" transgression, formed a vigilante squad that kidnapped the children and nearly lynched the nuns and the local priest. Ms. Gordon spoke to students about her book [The Great Arizona Orphan Abduction], published by Harvard University Press. The Catholic families were Mexican, as was the majority of the population. "Orphans Trains of Kansas", https://osfashland.uscreen.io/programs/copper, http://www.lasportshall.com/index.php?src=directory&view=inductee&srctype=detail&back=inductee&refno=309, DiPasquale, Connie. Linda Gordon's "The Great Arizona Orphan Abduction" tells one small story in order to examine a far larger one. In 1904, a group of New York nuns delivered 40 mostly Irish but entirely Catholic orphans to a remote Arizona … In 1929, however, these agreements expired and were not renewed as charities changed their child care support strategies. [14] In 1996, Alice Ayler said, "I was one of the luckier ones because I know my heritage. The Great Arizona Orphan Abduction. n Oct. 1, 1904, a train bearing 40 orphans, three Roman Catholic nuns and an agent from the New York Foundling Hospital arrived in Clifton-Morenci, twin mining towns on the Mexican border of the Arizona Territory. The Catholic families were Mexican, as was the majority of the population. Clark Kidder. Close. On October 1, 1904, one of those trains delivered 40 Irish orphans accompanied by three nuns and four nurses to Clifton, Arizona, to be placed in Catholic homes selected by the local priest. The decision about where to place a child was made almost entirely on the basis of which alternative was most readily available at the moment the child needed help. The Orphan Train Movement was a supervised welfare program that transported children from crowded Eastern cities of the United States to foster homes located largely in rural areas of the Midwest. The children were transported to their new homes on trains that were labeled "orphan trains" or "baby trains". [9], According to the Children's Aid Society's "Terms on Which Boys are Placed in Homes," boys under twelve were to be "treated by the applicants as one of their own children in matters of schooling, clothing, and training," and boys twelve to fifteen were to be "sent to a school a part of each year. Abduction of orphan children. Viking $ 34.95 The Great Arizona Orphan Abduction, by Linda Gordon . It is estimated that young men initiated 80% of the placement changes. The Protectory ran orphanages and place out programs for Catholic youth in response to Brace's Protestant-centered program. [4] Small-town ministers, judges, and other local leaders were often reluctant to reject a potential foster parent as unfit if he were also a friend or customer. The Great Arizona Orphan Abduction tells this disturbing and dramatic tale to illuminate the creation of racial boundaries along the Mexican border. Arrangements were informal and rarely involved courts. The Orphan Train Heritage Society of America, Inc. founded in 1986 in Springdale, AR preserves the history of the orphan train era. Get this from a library! These events were well-publicized at the time with newspaper stories titled "Babies Sold Like Sheep," telling readers that the New York Foundling Hospital "has for years been shipping children in car-loads all over the country, and they are given away and sold like cattle. In 1904, a group of New York nuns delivered 40 mostly Irish but entirely Catholic orphans to a remote Arizona mining town to be adopted by local Catholics. The Great Arizona Orphan Abduction is a bizarre, turn-of-the-century kidnapping story. Another orphan train child was named Alice Ayler. Soon the town’s Anglos, furious at this “interracial” transgression, formed a vigilante squad that kidnapped the children and nearly lynched the nuns and the local priest. [4] The children had traveled for days in uncomfortable conditions. On appeal, the U.S. Supreme Court found that a writ of habeas corpus seeking the return of a child constituted an improper use of the writ. Clifton/Morenci, Arizona, was a “Wild West” boomtown, where the mines and smelters pulled in thousands of Mexican immigrant workers. "Lost Children: Riders on the Orphan Train", "Orphan trains focus of upcoming program", "They survived Minnesota's orphan trains to celebrate life – Twin Cities", "Orphan Train Heritage Society of America, Inc. (OTHSA) - Encyclopedia of Arkansas", "The 8 Wonders of Kansas History - A Kansas Sampler Foundation Project". DiPasquale, Connie. The Catholic families were Mexican, as was the majority of the population. [2] Children who were physically or mentally disabled or sickly were difficult to find homes for. Patrick, Michael, Evelyn Sheets, and Evelyn Trickel. Legendary Publications 2009. Between 1854 and 1929, more than 250,000 children were placed on "Orphan Trains" that stopped at more than 45 states across the country, as well as Canada and Mexico. Wasteland Press 2018. "[15], Many children placed out west had survived on the streets of New York, Boston or other large eastern cities and generally they were not the obedient children many families expected. [7] Additionally, Midwestern cities such as Chicago, Cleveland, and St. Louis began to experience the neglected children problems that New York, Boston, and Philadelphia had experienced in the mid-1800s. In late 19 th & early 20 th century New York, newly arrived Irish Catholics were considered low-class by other ethnically “Anglo-Saxon” groups, such as German, English, & Dutch, who were mostly Protestant. They took away the identity of the younger riders by not allowing contact with the past. The Orphan Trains | PBS", "Trains Ferried Waifs To New Lives On The Prairie", "American Experience. But its overall conclusion was positive. Soon the town's Anglos, furious at this "interracial" transgression, formed a vigilante squad that kidnapped the children and nearly lynched the nuns and the local priest. Brace hit on the idea of sending groups of children to rural areas for adoption. [7], Orphan trains were the target of lawsuits, generally filed by parents seeking to reclaim their children. [7] Railroads gave discount fares to the children and the agents who cared for them. The Irish Orphan Abduction A tale of race, religion and lawlessness in turn-of-the-century Southern Arizona They were mostly the children of new immigrants and the children of the poor and destitute families living in these cities. [2] Charlotte Augusta Gibbs, wife of John Jacob Astor III, had sent 1,113 children west on the trains by 1884. [5] Recognizing the need for labor in the expanding farm country, Brace believed that farmers would welcome homeless children, take them into their homes and treat them as their own. "In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp, to be placed with Catholic families. [6], Many children lost their identity through forced name changes and repeated moves. In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp, to be placed with Catholic families. Wealthy people occasionally sponsored trainloads of children. [9], Applicants for children were supposed to be screened by committees of local businessmen, ministers, or physicians, but the screening was rarely very thorough. For most of the orphan train era, the Children's Aid Society bureaucracy made no distinction between local placements and even its most distant ones. [4], The first group of 45 children arrived in Dowagiac, Michigan, on October 1, 1854. The co-founders of the Orphan Train movement claimed that these children were orphaned, abandoned, abused, or homeless, but this was not always true. Charities began developing programs to support destitute and needy families limiting the need for intervention to place out children. [2], The Children's Aid Society rated its transplanted wards successful if they grew into "creditable members of society," and frequent reports documented the success stories. In 1850, there were an estimated 10,000 to 30,000 homeless children in New York City. Charities were also criticized for not keeping track of children placed while under their care. Donna Nordmark Aviles. [7] In 1874, the National Prison Reform Congress charged that these practices resulted in increased correctional expenses in the West. "[10], Press accounts convey the spectacle, and sometimes auction-like atmosphere, attending the arrival of a new group of children. Services offered by the museum include rider research, educational material, and a collection of photos and other memorabilia. The Sisters worked in conjunction with Priests throughout the Midwest and South in an effort to place these children in Catholic families. [7], Not all orphan train children were true orphans, but were made into orphans by forced removal from their biological families to be placed out in other states. The Catholic Church sued to get its wards back, but all the courts, including the U.S. Supreme Court, ruled in favor of the vigilantes. The Great Arizona Orphan Abduction is a gripping tale of true events that occurred in an Arizona mining town in the year 1904 when a group of nuns traveled from their homes in New York with 40 catholic orphans, mostly of Irish heritage, to Arizona to be united with new, strictly catholic families. What happened next is the subject of historian Linda Gordon's compelling new book: For their act of Christian charity, the nuns were rewarded with near-lynching and public vilification of an intensity hard to fathom today. Scheuerman, Dan. [4] Smith himself had let two different passengers on the riverboat from Manhattan to adopt boys without checking their references. [4] Older children placed by The Children's Aid Society were supposed to be paid for their labors. Gordon here unearths a long forgotten story about abandoned Irish-Catholic children in turn-of-the-century New York who were sent out to Arizona to be adopted by good Catholic families. The Irish “Low-class” is perhaps too mild a term. [5] At the beginning of the Children's Aid Society orphan train program, children were not sent to the southern states, as Brace was an ardent abolitionist. Smith and the remaining eight children traveled to Chicago where Smith put them on a train to Iowa City by themselves where a Reverend C. C. Townsend, who ran a local orphanage, took them in and attempted to find them, foster families. In 1904, Catholic nuns from New York City sent forty Irish orphans to Clifton by way of the railroad with the intention that they be adopted by Catholic families. Eventually, the society established the nation's first runaway shelter, the Newsboys' Lodging House, where vagrant boys received inexpensive room and board and basic education. Posted by 1 … The Foundling Hospital sent infants and toddlers to prearranged Roman Catholic homes from 1875 to 1914. Soon the town's Anglos, furious at this "interracial" transgression, formed a vigilante squad that kidnapped the children and nearly lynched the nuns and the local priest. Creagh, Dianne. Buy The Great Arizona Orphan Abduction by online on Amazon.ae at best prices. Sometime in 1904, 40 Irish orphans boarded an orphan train headed for Arizona. The families approved by the local priest for placement were identified in the subsequent litigation as "Mexican Indian." [2] Few children understood what was happening. The Great Arizona Orphan Abduction (Book) : Gordon, Linda : In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp to be placed with Catholic families. ''Some ordered boys, others girls, some preferred light babies, others dark, and the orders were filled out properly and every new parent was delighted,'' reported The Daily Independent of Grand Island, NE in May 1912. "[10] According to an exhibit panel from the National Orphan Train Complex, the children "took turns giving their names, singing a little ditty, or 'saying a piece. "Emily's Story - The Brave Journey of an Orphan Train Rider". In The Great Arizona Orphan Abduction, Linda Gordon, a history professor at the University of Wisconsin at Madison, provides a nuanced account of one such drama. "The Baby Trains: Catholic Foster Care and Western Migration, 1873-1929". [4], The term "orphan trains" is also misleading because a substantial number of the placed-out children didn't take the railroad to their new homes and some didn't even travel very far. [7], Lastly, the need for the orphan train movement decreased as legislation was passed providing in-home family support. Connecticut, New Jersey, and Pennsylvania also received substantial numbers of children. This relocation of children ended in the 1920s with the beginning of organized foster care in America. [8] Smith added a boy he met in the Albany railroad yard — a boy whose claim to orphanhood Smith never bothered to verify. The Board found that while children were placed hastily and without proper investigation into their placements, only a few children were "depraved" or abused. Clifton/Morenci, Arizona, was a "wild West" boomtown, where the mines and smelters pulled in thousands of Mexican immigrant workers. [2] Some children were orphaned when their parents died in epidemics of typhoid, yellow fever or the flu. Renee Wendinger. The review criticized local committee members who were swayed by pressure from wealthy and important individuals in their community. 2 - Margarita Chacon (her grandmother) 3 - Cornelio Chacon (her grandfather) 4 - Juan Chacon (her father) [4] This first expedition was considered such a success that in January 1855 the society sent out two more parties of homeless children to Pennsylvania. Habeas corpus writs should be used "solely in cases of arrest and forcible imprisonment under color or claim of warrant of law," and should not be used to obtain or transfer custody of children. The Complex maintains an archive of riders' stories and houses a research facility. The orphan trains operated between 1854 and 1929, relocating about 250,000 children. TIL There was Such a Thing as the Great Arizona Orphan Abduction of 1904 - Where white mining families kidnapped a group of Irish orphans bound for Latinx families in AZ. The Catholic families were Mexican, as was the majority of the population. In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp, to be placed with Catholic families. The Catholic families were Mexican, as was the majority of the population. Some of the children were returned to the Foundling Hospital, but 19 remained with the Anglo Arizona Territory families. The Great Arizona Orphan Abduction needs to be two separate books: The one that exists, with background material so extensive that you think it could have been written by James Michener, and one that is much shorter, containing little more than the chapters actually dealing with the orphans. The Arizona Supreme Court held that the best interests of the children required that they remain in their new Arizona homes. On October 1, 1904, three nuns, four nurses, and forty Irish orphans from New York City arrived in a remote Arizona mining town. [7], The Minnesota State Board of Corrections and Charities reviewed Minnesota orphan train placements between 1880 and 1883. [3], In 1853, a young minister named Charles Loring Brace became concerned with the plight of street children (often known as "street Arabs"). In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp, to be placed with Catholic families. In 1904 the Catholic sisters in the employ of the New York Foundling Hospital attempted to place several white, Catholic orphans with Mexican families in the mining towns of Clifton-Morenci, Arizona. In 1904 the Catholic sisters in the employ of the New York Foundling Hospital attempted to place several white, Catholic orphans with Mexican families in the mining towns of Clifton-Morenci, Arizona. [11], By the 1870s, the New York Foundling Hospital and the New England Home for Little Wanderers in Boston all had orphan train programs of their own. The church … They were all written up in the same record books and, on the whole, managed by the same people. The Catholic families were Mexican, as was the majority of the population. A complicated lawsuit arose from a 1904 Arizona Territory orphan train placement in which the New York Foundling Hospital sent 40 Caucasian children between the ages of 18 months and 5 years to be indentured to Catholic families in an Arizona Territory parish. [8], Brace's system put its faith in the kindness of strangers. These committees were also required to consult with the Children's Aid Society on the suitability of local families interested in adopting children. [4] Later, the New York Foundling Hospital sent out what it called "baby" or "mercy" trains. [4] At a meeting in Dowagiac, Smith played on his audience's sympathy while pointing out that the boys were handy and the girls could be used for all types of housework. In 1904, New York nuns brought 40 Irish orphans to a remote Arizona mining camp, to be placed with Mexican-Catholic families. [3] For protection against street violence, they banded together and formed gangs. [3] During its first year the Children's Aid Society primarily offered boys religious guidance and vocational and academic instruction. The Catholic families were Mexican, as was the majority of the population. Fast and free shipping free returns cash on delivery available on eligible purchase. This page was last edited on 6 April 2021, at 15:59. The Catholic families were Mexican, as was the majority of the population. In 1904, New York nuns brought forty Irish orphans to a remote Arizona mining camp, to be placed with Catholic families. [4], Committees of prominent local citizens were organized in the towns where orphan trains stopped. [6], Brace's notion that children are better cared for by families than in institutions is the most basic tenet of present-day foster care.[4]. Brace and his colleagues attempted to find jobs and homes for individual children, but they soon became overwhelmed by the numbers needing placement. [9], Criticisms of the orphan train movement focused on concerns that initial placements were made hastily, without proper investigation, and that there was an insufficient follow-up on placements. THE ARIZONA ORPHAN ABDUCTION OF 1904. The first orphanage in the United States was reportedly established in 1729 in Natchez, MS,[2] but institutional orphanages were uncommon before the early 19th century. University of Wisconsin System | Privacy Notice. Many older boys had run away. [16] Similar charges of conversion via adoption were made concerning the placement of Jewish children. [4] By the end of that first day, fifteen boys and girls had been placed with local families. [11], Many orphan train children went to live with families that placed orders specifying age, gender, and hair and eye color. [3] He founded the Children's Aid Society. The Great Arizona Orphan Abduction is an account of the events of the next 72 hours, during which a group of armed vigilantes, drawn from Clifton and Morenci's middle class, raided the Mexican homes and "rescued" the white orphans, bringing them back to the hotel and redistributing them among a group of Anglo ladies. Nuns escorting these children were unaware of the racial tension between local Anglo and Mexican groups and placed Caucasian children with Mexican Indian families. Women initiated both sides of this confrontation. Waiting at the station was a large crowd of Mexican immigrants, including many of … As it turned out, most of the Catholic families in Clifton were Mexican. Mexican women agreed to take in these orphans, both serving their church and asserting a maternal prerogative; Anglo women believed they had to “save” the orphans, and they organized a vigilante squad to do it. By the 1910s, 1,000 children a year were placed with new families. [7], In 1895, Michigan passed a statute prohibiting out-of-state children from local placement without payment of a bond guaranteeing that children placed in Michigan would not become a public charge in the State. In retelling this nearly forgotten piece of American history, Linda Gordon brilliantly recreates and dissects the tangled intersection of family and racial values, in a gripping story that resonates with today’s conflicts over the “best interests of the child.”, Feedback, questions or accessibility issues: [email protected], © 2021 Board of Regents of the Five days later, twenty-two more children had been adopted. Linda Gordon's "The Great Arizona Orphan Abduction" tells one small story in order to examine a far larger one. "Orphan Train To Kansas - A True Story". [7], Older boys wanted to be paid for their labor, sometimes asking for additional pay or leaving a placement to find a higher paying placement. Her book The Great Arizona Orphan Abduction, the story of a vigilante action against Mexican-Americans, won the Bancroft Prize for best book in American history and the Beveridge Award for best book on the history of the Western Hemisphere. 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