It takes a strong stomach to plough through this ugliness. The Magdalen Girls was a quick read that kept me engaged with a story that developed with a consistent rhythm throughout. I've read the popular theories about how Mary Magdalen lived and where she went after the crucifixion of Jesus. The truth is, many long to know more and so little is REALLY known to us. The Magdalen is Dundee University's monthly students magazine, "By Students, For Students". Even presented through the McAleese Report’s insistently bueracratic glass, we cannot help but see the Irish state’s gulag archipelago, built to incarcerate children. This is one of many versions of the composition by Benson. I read this, it was recommended by someone I trust and respect. Ambrosius Benson. The laundries were managed by Catholic nuns for girls who were deemed unacceptable - either they had a baby out of wedlock, were prostitutes or were merely too pretty and may entice men. In today’s reading from John’s Gospel, Mary Magdalene is alone when … In … Rogier van der Weyden Page Menu. The Magdalen Reading There were no parts of the novel that lagged, and the author alternated the right amount of dialogue, inner thoughts and descriptive passages. Send information to Art Detective. The design may ultimately derive from a figure such by Rogier van der Weyden. I have a CD of Tom Kenyon's toning so I was curious. Photo credit: The National Gallery, London . The Magdalen Girls is a fictional account of the girls who were imprisoned in Ireland in the Magdalen laundries in the 1960s to learn the errors of their ways. Ambrosius Benson - The Magdalen Reading [c.1525] The Magdalen is shown with her attribute, the pot of ointment with which she anointed Christ. Overview / In-depth. Selected Page. The Magdalene Reading c. 1445 Oil, transferred from wood to mahogany, 62 x 55 cm National Gallery, London: Parallels can be found in Campin's work for setting sacred scenes in contemporary domestic interiors like the one depicted here. The pot identifies her as Mary Magdalene: it holds the ointment with which the saint anointed Christ’s feet. Image source The Met, public domain.. The 16th-century Magdalen Altarpiece by Matheis Strobel in her designated South Tyrolean church of Mareit is detailed in chapter 5 as the relationship between the saint and her cult with the local economy composed of miners and the practice of mining. The Metropolitan Museum of Art, New York City. Mary Magdalene remained Jesus’ faithful follower even after he died, when she could have given up out of fear of the consequences of being associated with a condemned criminal. Chapter 10: Routes of Entry to the Magdalen Laundries (B) Industrial and Reformatory Schools. This book attempts to fill in the gaps. 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